April 04, 2010
The 36-39 Articles of the Church of England: Miscellaneous
The 39 Articles of the Church of England along with a number of other Creeds gained special importance in the Unitas Fratrum or the Moravian Church, because in them the main doctrines of the Christian faith find clear, simple expression. It is the position of the Unitas Fratrum or the Moravian Church that every person should be able to read and understand the beliefs of our Church.
Of Consecration of Bishops and Ministers: The Book of Consecration of Archbishops and Bishops and ordering of Priests and Deacons, lately set forth in the time of Edward the Sixth and confirmed at the same time by authority of Parliament, doth contain all things necessary to such consecration and ordering; neither hath it anything that of itself is superstitious or ungodly. And therefore whosoever are consecrated or ordered according to the rites of that book, since the second year of King Edward unto this time, or hereafter shall be consecrated or ordered according to the same rites, we decree all such to be rightly, orderly, and lawfully consecrated or ordered.
Of the Civil Magistrates: The Queen's Majesty hath the chief power in this realm of England and her other dominions, unto whom the chief government of all estates of this realm, whether they be ecclesiastical or civil, in all causes doth appertain, and is not nor ought to be subject to any foreign jurisdiction. Where we attribute to the Queen's Majesty the chief government, by which titles we understand the minds of some slanderous folks to be offended, we give not to our princes the ministering either of God's word or of sacraments, which the Injunctions also lately set forth by Elizabeth our Queen doth most plainly testify: but only that prerogative which we see to have been given always to all godly princes in Holy Scriptures by God himself, that is, that they should rule all estates and degrees committed to their charge by God, whether they be temporal, and restrain with the civil sword the stubborn and evil-doers. The Bishop of Rome hath no jurisdiction in this realm of England. The laws of the realm may punish Christian men with death for heinous and grievous offences. It is lawful for Christian men at the commandment of the Magistrate to wear weapons and serve in the wars.
Of Christian men's good which are not common: The riches and goods of Christians are not common, as touching the right, title, and possession of the same, as certain Anabaptists do falsely boast; notwithstanding every man ought of such things as he possesseth liberally to give alms to the poor, according to his ability.
Of a Christian man's Oath: As we confess that vain and rash swearing is forbidden, Christian men by our Lord Jesus Christ, so we judge that Christian religion doth not prohibit but that a man may swear when the magistrate requireth in a cause of faith and charity, so it be done according to the Prophet's teaching in justice, judgement, and truth.
